And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” (Mark 15:34 ESV)
“My God, my God, why have you forsaken me?” Only a few moments before his death, Jesus made this desperate cry from the cross. Bystanders heard the cry – “Jesus cried with a loud voice” – but they did not understand.
A thousand years before Jesus, another condemned man made that same forlorn cry. David was barely more than a boy when he became the underdog hero of Israel – the humble shepherd and undersized slayer of Philistine giants. But David’s popularity made Saul, the anointed king of Israel, so insane with jealousy that he risked everything – his life, his kingdom, his legacy, and even his own son – to pursue his rival. And although David had several opportunities to physically defend himself, even to destroy and overthrow Saul, he didn’t. Instead, David fled.
David allowed himself to become a wanted man, an innocent fugitive, running for his very life from men who had once been like brothers to him. David fled, and somewhere outside Naoith near Ramah – only a few miles from Jerusalem, the Holy City, the City of Peace, the city that would one day bear his name – David crouched down in the fields of ripening grain, hid from his friends, prayed and cried.
I’ve felt like that – like I am being persecuted for no reason, like I am trapped by enemies and even friends – so I can at least imagine how David might have felt when he cried, “Why me, Lord? Why am I here – sitting on this pile of rocks in these god-forsaken fields? Why am I just hiding here watching these crazy arrows fly over my head? Why am I here, alone, tired, hungry and afraid – just sitting around waiting for that time to say goodbye to my last friend.”
And so, David cried there – there in the fields outside the city. He cried and wept and then went on. He went on until he couldn’t go any more; he stumbled starving out of the wilderness looking for something to eat. Perhaps there is help in the house of the Lord? And there was indeed food there. David was offered the only food available; the bread of the Presence, bread that was specially set apart for the Lord to share with his consecrated children. But by the time David got to it, the holy bread had already gone stale. He took it anyway – in this strange communion of the Pursued – because that’s all there was.
And still David ran on – this time to a region called Gath. And there, David, the famous hero of Israel, hid from his friends and enemies again; this time in plain sight – in a palace under the very nose of a king who thought David mad because he scratched strange images onto the expensive palace doors and tended to let spittle run down his chin. But David was still afraid, so he fled again. He fled to a place known as Adullam, and there, David, the future great king of Israel and the primogenitor of the legendary Davidic line, hid in a glorified pit – in a cold, damp cave in the mountains.
Why did David run in the first place? Why didn’t he just stand and fight? David ran to buy time – to give his persecutor time to come to his senses, to give Saul time to change his mind. He ran to give the Spirit the ordained time to speak truth and grace into the lives of the blessed so that they might all be called out of their condemnation. So David cried, and then he ran and hid for the sake of his own life, for the sake of his beloved king and master, for the sake of the kingdom, and for the sake of his mission – that is God’s will for him. By all accounts, David knew when to cry and went to stop crying. He knew when to make a stand for the Lord and he knew when to humbly stand down for the sake of peace.
“My God, my God, why have you forsaken me?” A thousand years before Jesus, David, the divinely anointed king of Israel, made this same desperate call to the Lord. David may have written this glorious poem as he fled Saul’s hatred and persecution or he may have actually written it many years later. Regardless of when the poem was completed or initially recorded, that first pleading verse is so honest, so emotionally real, that I can’t help from feel that it first sprang directly from the depths of David’s soul in the midst of his tribulation – perhaps while he was sitting on that pile of rocks in those ancient grain fields.
And two thousand years after Jesus’ death, mankind still cries to the heavens, “If you are there; if you love me, why would you abandon me to these afflictions – to this pain, to this hell?” We ask. We plead. We say we just can’t understand. But that doesn't mean God can't hear or understand us.
For he has not despised or abhorred
the affliction of the afflicted,
and he has not hidden his face from him,
but has heard, when he cried to him.
(Psalm 22:24 ESV)
But there is much more to that psalm than just a pathetic, seemingly unanswerable, question. That mortal cry – that fundamental existential interrogative – is answered fully in the verses that follow. It is answered to the complete satisfaction of the afflicted, to the shame of his persecutors, to the wonder of a host of witnesses, to the blessing of many nations, and for the glory of God. David’s poem – his heartbreaking song and Jesus’ sorrowful singing of it on his cross – is not just a panicked cry and anxious lament of the afflicted. It is a statement of faith – it’s a song that moves from the anguish of spiritual estrangement to the triumph that is life in the divine family. It is a humble testimony that begins and ends with many tears.
And in the same way that David asked and answered his own question in the psalm, I believe God asks and answers that same crucial question in the real life, suffering, resurrection and return of Jesus Christ. The Life of Christ – which is my life now – necessarily begins and ends with many tears.
But I need not worry, for I have God’s good word that Christ’s ultimate return and earthly reign will begin soon enough and will bring with it the end of all tears. So even now – even in these days that seem full of trouble – I am comforted.
Lord, I pray that I may hear and understand. I look forward to hearing you sing this song in person, especially the last couple of verses.
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(Mark 15:34, 1 Samuel 19-22, Psalm 22 ESV)